Welcome back to Achieve World Peace! Hope everyone's holiday was full and eventful and we are all refreshed for a new year and new month of blogs.
Look forward to upcoming interesting topics continuing the subject of marriage and how to reach perfection through mind and body unity. Today's topic was taken from a speech given by founder Dr. Reverend Sun Myung Moon to Unification Theological Seminary graduates during the International Leaders' Conference.
To Seminary Graduates
"How well do you know me? I would like to speak especially to graduates of the
Unification Theological Seminary to begin with. There are two hundred sixty-four
seminary graduates here. Let me ask you, do you know me? How well do you know
me?
You know me according to your own observation, through your life
experiences, according to your upbringing and education. You come with those
experiences and try to understand me in your own way. Each True Child even has
their own perception and understanding of True Parents. How can we arrive at a
common understanding?
You may go out partying with a friend, and think you know that friend quite
well, but you do not know the depths of that person. Watch how he overcomes
great peril and you may find an incredible kind of courage and strength of
character in him. The true side of that person emerges in a crisis, when life
and death hang in the balance.
Observing how that person reacts to those
situations gives the best insight into that person's true nature. A truly noble
person is the one who, even in the face of utmost danger, does not bend his
principles, but risks his life trying to live up to his convictions. Nobility
and divinity can be seen in such a person. God must be looking for such an
individual, so that God can entrust him with the responsibility of accomplishing
His program.
When you pursue the noble ideal of God, all of a sudden you will encounter
incredible danger, not only to yourself, but also to your family and your
children; you will be confronted by many difficulties. Are you going to turn
around, think twice, and go in a different direction, or will you pursue your
original commitment? What you would do under such circumstances is the most
crucial question any man or woman can face.
For God and the spirit world there is no death, so God's way is to overcome
difficulty and move forward. There is no possibility that God will wiggle out of
difficulty, or change His mind and retreat. God is looking for a similar
character in men and women. Even though God never dies, He is always ready to
give every ounce of His energy to the last minute. He can endure even the
difficulty and suffering of death. He can overcome and transcend all hardship.
Since such commitment and determination are always there, there is no failure on
God's part. Everything God does is always perfect. Even in the fallen world, if
there is a person living such a godly way of life, moving forward towards the
goal with untiring, undaunted commitment, that person will certainly not fail,
but will eventually succeed.
God's way is the public way. On the other hand,
Satan is going to face the difficulty of death centered upon himself; therefore,
he always feels endangered. Satan easily retreats and gives up. When faced with
the way of death, Satan will say, "No, I don't need it. I would rather go the
other way." Therefore, the satanic world has an end. Satan operates with a
limit. That is the difference between the heavenly way and the satanic way.
The
moment Satan sees that his neck is going to be cut off, he says, "No more. I
won't go there." In contrast, the heavenly way surmounts all limits. The
difference between good and evil is apparent, with God's way of life
representing the good side and Satan's way of life representing the evil
side.
Therefore, good and evil are clearly manifested in the religious way of life.
Religious leaders throughout history have been either very good or very evil.
Good religious leaders are always ready to go the way of principle with
unbending courage and determination, even unto their deaths. God wants to teach
His people the way of overcoming, of committing one's life for the sake of
principle, for the sake of goodness."
Love that Goes Beyond Death
When one reads Bible passages, they are sure to encounter verses that seem to contradict one another. For instance, "For whoever would save his life will lose it, and whoever loses his life for my sake will find it."
Sometimes husband and wife get together and ask each other: "How much do you
love me?" You answer, "Well, I love you so much, Honey." Many children
will answer, "I love Daddy thiiiiiiis much." The ultimate answer is: "Even unto my
death, my love for you shall not change. Even if I die I will come back to love
you more; death shall not stop me loving you."
If any wife was to receive this answer from her husband, she would give him an medal and say ,"You are a really truthful, God-centered, wonderful husband. You are my hero. Centering upon this love, we will
always be together. In life and after death, we will be together."
Such a couple
becomes a explosive force of true love. This realm will b the love kingdom of heaven, where
love reigns and prevails. Jesus told his disciples to love him more than they loved their own family. This means that even if our life is sacrificed we will not separate from
the Messiah or the life-giving word of God.
As long as there is life, there is unity, harmony, and oneness.
Jesus also said that those who love their wives, husbands, children, or family
more than him are not worthy of him. He also said that unless we bear our own
cross and follow him, we are not worthy of him.
Let's examine these verses once more.
There is always a double meaning
in the teachings of Jesus: love me more than your family; even if you sacrifice
them, still you must follow me.
Furthermore, following my way is not easy: you
have to bear your cross, committing yourself without regret. The cross means
death; but even though we are bearing the cross, we cannot stop loving Jesus,
the son of God.
That simple principle of how to gain your life for eternity prevails here on
earth and in the entire spirit world. You must follow that principle in order to
win your life for eternity. It is the most simple truth, but we find it is very
difficult to practice.
This simple principle is the way to gain an eternal life and the way prevails here on the earth and in the entire spirit world. All of humanity must follow that principle in order to win life for eternity. Even though this truth is very simplistic, it is very difficult for people of faith to put into practice.
Dr. Reverend Sun Myung Moon the founder of UTS gave his account to the graduates of his stay in prison on charges of practicing religion in Korea during Japanese occupation.
"As you know, I have been in prison on many different occasions. When I looked
at my hand cuffed arms, I thought, "This is linking me to death; this will pull
me to death." I always felt, "I know what kind of person I am and where I am
going. Now I may face death. These handcuffs are the witnesses."
The handcuffs
signify my last moment of life, my last measure of devotion. Under such
circumstances, many people's minds would be shaken, and they would try to dodge
the danger and dash to safety. The great man is the one who maintains his
original course with unbending spirit and courage. In my entire life I have not
learned how to detour.
I am always going straight forward, breaking through
whatever obstacle I encounter. It has not been easy. I have faced incredible
difficulties, persecution, and torture. It is not easy to remain strong when you
are all alone and everybody says: "You are no good; you are going the wrong
way."
It is not easy to maintain your course, especially when not only outside
people are going against you, but also your own parents, wife, and children
leave, when they point their fingers at you, and cast you out. If you were put
in solitary confinement, what attitude would you have? I never focus on getting
out but on applying myself with greater devotion to my principles.
I know that
when I get out and continue pursuing my course, I will again face persecution
and rejection, particularly those heartbreaking ones coming from close family
members who abandoned me. I came here to save this country
When I came to the United States, nobody knew my true heart and desire. My
secret goal was to save this country. I knew that it would not be a happy stay:
I had been in prison in North Korea, in South Korea, and in Japan. When I came
to the United States, I knew, undoubtedly, that this country would throw me in
jail.
In prison, your life is on the line all the time. Within three and one
half years after my arrival in the United States, I had turned the United States
upside down. I knew that unless I could, there would be no opportunity for me.
Initially there was some welcome, but as soon as I had spoken in several cities
and people began to listen to my message, that welcome turned into incredible
persecution. Initially, newspapers announced my crusade in banner headlines, but
day by day, the headlines got smaller and smaller and hidden on the back
pages.
I realized that since I would not be known in this country as a good man
although I am truly a good man in the sight of God I would rather be known as
the most evil man first, and begin the road of restoration from that point.
People looked at me with tinted eyeglasses and described me as a brainwasher,
monster, mind-controller and slave driver.
I was accused of sending out young
people in a virtually starving position to work to death, and then taking their
money from them and putting it in my own pocket. When people saw members who
didn't speak English, from Japan and other countries, going out and working
morning to night and handing over all the money they gained, they called me a
slave driver.
I went around to the fifty states of the United States like a whirlwind.
Everywhere I appeared, people flocked to hear me, and I was called worse names
than the Ayatollah or Mafia leaders. They said that, with my magic power, all I
had to do was touch a person's head, and his mind would be controlled. Media
played small instances up into dramatic stories. People waited eagerly for the
next exaggerated story. When they heard I was coming to a certain city, picket
signs would spring up.
People owe me an apology
Still I made up my mind that even though I had the worst reputation, I would
turn this nation upside down in three and one half years. Among the two hundred
forty million Americans, there were few who did not speak something unkind or
evil about Rev. Moon. That means two hundred forty million people know about me;
at least that is sure.
They pushed me into a corner, and the ultimate corner was
prison. They thought, "Oh, we caught the monster and confined him in Danbury
prison." They were watching. The inmates were worried, "Oh, we are living with a
monster. What can we do?" The inmates were trembling, but the very first day
they found out that I am just an ordinary, good-looking, benevolent grandfather.
They were totally surprised to discover that I am the opposite of the way the
media portrays me. "Oh, is that the Rev. Moon?" they asked in amazement.
Now, in the end, who won, the United States or me? Americans realized that,
yes, Rev. Moon won. Moreover, they give me credit, because they know exactly how
the government and the media and the American public treated me. Americans
really owe me an apology.
There is a certain fairness about the American
public's mind. I can see this is the strategy of God. If you put yourself in a
situation of the most incredible suffering and torture, in the end people will
surrender out of sympathy. They will repent for the evil they committed. This is
the heavenly strategy.
The world that persecuted me is declining. They thought they could flourish
by giving me a hard time. On the contrary, the persecutors will diminish, and
those who were persecuted will flourish."
I Went to Danbury Without Tears
Reverend Moon has been imprisoned 6 times in different parts of the world and has always been released as innocent even though papers would not report these incidents or hide them on back pages. Here he gives his account of Danbury prison in America.
"When I set out for Danbury that fateful day, many of you cried. However, I
did not. I went to Danbury without shedding tears, because I knew that beyond
Danbury lay something greater. Every time I have gone to prison whether in North
Korea, South Korea or Japan many people shed tears, but not me.
I always went
expecting to come out with a greater plan. When I came out, those who shed the
tears were gone. As I entered Danbury, many members and leaders throughout the
world repented, with tears streaming down their cheeks, but I was thinking: how
many of you will stay faithful and serve me with an even greater
determination?
The simple, central truth is that when it comes to your eternal life, no one
else is responsible but you. You are the pioneer of your own eternal life.
Eternal life cannot be defeated by the hill of death. No matter how many hills
you cross, eternal life must survive."
This speech is titled How Well Do You Know Me? Given on January 29, 1993 in the World Mission Center, New
York, NY USA and was Translated into English by Dr. Bo Hi Pak.
World Peace speeches and Peace talks rewritten in conversational form, and taken from one of 8 textbooks and speeches taught to students of Unification Theological Seminary. Get daily excerpts from the 8 textbooks on the New! Facebook.com/IWantGodBackIn America and www.facebook.com/DailyWorldPeace
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